Tibetan Reader rated it it cascdaing amazing Feb 13, Jkl rated it it was amazing Oct 06, Fred Rogers rated waterfxll it was amazing Feb 23, Feb 26, Ruan rated it it was amazing Recommends it for: In these portions of the text, he continues in a polemical vein going back to his very troubling book Welcoming Flowers from Across the Cleansed Threshold of Hope: Lists with This Book. This website uses cookies to ensure you get the best experience on our website. To see what your friends thought of this book, please sign up.
Lotus rated it really liked it Feb 17, Goodreads helps you keep track of books you want to read. In lieu of an abstract, here is a brief excerpt of the content: Dudjom Rinpoche; like his father, Thinley Norbu is a very highly regarded lama with a wide following of disciples both in the Tibetan exile community and in the wider world community of Buddhist practitioners.
Nevtar rated it it was amazing Feb 26, To ask other readers questions about A Cascading Waterfall of Nectarplease sign up. Thanks for telling us about the problem. Refresh and try again. Want to Read Currently Reading Read. However, it is also clear from certain comments in that chapter that the Pope is thinking critically about Buddhist teachings on salvation, a topic fundamental to any Christian theological engagement with other world religions.
Nikko rated it it was amazing Oct 30, As a direct consequence of that lack The fact that the terminology used by the Pope is imprecise unfortunately reflects the state of general knowledge about Buddhism in the secular and Christian world.
Thinley Norbu is the son of the late head of the Nyingmapa school, H. Jeff Vander rated it it was amazing May 23, Dec 09, Rebecca marked it as to-read Shelves: Felipe rated it it was amazing Jan 26, I would have to say that the parts of the book that comment cascadng the practices there is also a commentary on cascadiny related tantric visualization are very well written and should be of great inspiration to those who have undertaken the arduous path of practice in this tradition.
This website uses cookies to improve your experience while you navigate through the website. Because the nihilist point of view is confined to the reasoning of dualistic mind, it is actually impossible to use it to define or evaluate the qualities of Buddhism deeply and clearly, since they are beyond ordinary perception. Even the difference between ordinary and spiritual qualities cannot be analyzed.
There are many different ways to understand substance within relative truth, since there are infinite relative truths. Nihilism means becoming caught within each temporary circumstance of relative truth and believing in its reality, so the perception of substance seems real.
From the Buddhist point of view, everything that exists in samsara is substance. The origin of substance is dualistic mind. There is no end to substance because there is no end to the conceptions of dualistic mind. Whenever the buddhanature of sentient beings is dormant and dualistic mind appears, the ordinary passions and the incalculable phenomena of the karmic elements arise, which are all composed of substance. Substance is not only one part of something. It is all the immeasurable forms of samsaric existence, unless it is transformed into immeasurable, substanceless, wisdom light appearances which are beyond all interdependent cause and result.
This is the meaning of substancelessness. Substanceless wisdom is unobstructed and pervades everywhere in samsara and nirvana without intention as self-accomplished compassion, so it can manifest within substance, but it never remains there. Its essence is always nonsubstance, which is the quality of Buddha. When the state of full enlightenment is reached, there is no name of worldliness. One cannot only conceptualize this. Fully enlightened Buddhahood is full wisdom and full wisdom activity. They teach faith, meditation, and realization, manifesting in the state of impure worldly wisdom to guide others, but their mind is fully enlightened Buddhahood.
This wisdom excels beyond samsara in order to guide beings by showing a history and an order of stages of how to enlighten, but Buddha does not have any conception of order. If there is no conception, there is no stage. According to the Mahayana view, nothing tangible or intangible can affect great emptiness, which is always unobscured and pure.
This is called the essential permanence of Dharmakaya. Dharmakaya is completely pure formless form. The nature of Dharmakaya is unobstructed like stainless sky, so any wisdom qualities and aspects can manifest from its unobscured spontaneity.
Since Dharmakaya is pure, whatever appearances radiate from it are self-adornments and always pure. This pure appearance is called the continuous permanence of Sambhogakaya. Sambhogakaya is immeasureable qualities of flawless, inconceivable, desireless exaltation form. Infinite manifestations, whether they seem to be objective or subjective, can spontaneously and unendingly manifest from the pure appearance of Sambhogakaya to benefit beings.
An Interview with Lama Tharchin Rinpoche. The Passing of Thinley Norbu Rinpoche. Home Explore. My Cart. Advanced Search. Show 15 30 By Thinley Norbu.
0コメント